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      Fragmentation began as early as Acts 6:2, where “the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food.” While that conflict was quickly resolved, other conflicts have deepened and spread. One of the most profound prayers in the Bible for both Jews and Christians is the high priestly prayer, benediction, and blessing in Number 6. “Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world” (v. 24). The early church will experience doctrinal controversy and other conflict (Acts 15). As you, Father, are in me and I in you, may they also be one in us” (v. 21a). Jesus is leaving the disciples, but he is not leaving them alone. Krentz, Edgar and Vogel, Arthur A., Proclamation 2: Easter, Series C (Philadelphia: Fortress Press, 1980). This commentary, based on Dr. R.C. Aaron and, subsequently, his … 24“Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. Jesus, in His High Priestly prayer, is praying/speaking these things for the comfort of His disciples that they might have joy fulfilled in themselves. Here are some recommended resources from the editors on this topic. "The Greatest Prayer Ever Prayed" b. They expect a Messiah of worldly power, like King David, and have not been able to grasp the very different character of Jesus’ ministry. Bruce, F. F., The Gospel of John (Grand Rapids: Wm. The high priestly prayer of Jesus serves as a fitting conclusion to the upper room discourse of chapters 14-16. But it is a prayer in behalf of those who are Jesus' disciples b. While I was with them, I kept them in your name, which you have given me. Now that I have that idea in my head, I can see that Jesus is praying for his disciples that they do not fall away from their faith and ‘pass’ the tests they will encounter. This prayer of Jesus, commonly referred to as the High Priestly prayer is only about 650 words. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. However, their work is valid only as it adheres to true faith and practice, which isn’t always the case. It brings to mind a father saying goodbye to a son who is going off to war. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. Their spiritual unity will make that proclamation highly successful. I like Macarthur commentary because he is a Calvinist. 6-26) in the same way that the high priest intercedes for … • The love with which the Father loves the Son leads ultimately to a throne, but only by way of a cross. My Arminian theology books and commentaries have dust on them. Seeing how Christians love the poor and needy is equally powerful. Someone who really cared about your problems and your future? It takes only 3 minutes and 30 seconds to read it aloud. The master of ceremonies decides it is time to officially start the meeting with a word of prayer. This prayer could be full of despair, because the disciples have proven disappointing. B. Eerdmans Publishing Co., 1995). [2] Barnes commented that "It is the longest prayer recorded in the New Testament." Morris, Leon, The New International Commentary on the New Testament: The Gospel According to John (Grand Rapids: Wm. ANSWER 1 Back to the Question | Next question. 17 e The servant girl at the ... the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more. In verses 7-19, Jesus prayed for the disciples. Any number of times, I have witnessed an event something like the following. When he prays for himself, Jesus qualifies his request by saying, “however, not what I desire, (Greek: thelo) but what you desire” (Mark 14:36). Jesus expresses total confidence in the Father. In this Gospel, Christ’s glory is made fully manifest in his death, resurrection, and ascension (thought of as one continuous action in this Gospel). I believe we are supposed to have the 'joy of the Lord' in our lives. Please consider supporting our ministry by becoming a monthly partner. These four reasons help us appreciate why Jesus' prayer in Jn 17 has been called... a. He prays for Himself as the crucifixion is quickly approaching. “that they may be perfected into one” (v. 23b). “Not for these only do I pray, but for those also who believe in me through their word”, “that they may all be one; even as you, Father, are in me and I in you, that they may also be one in us”, may all be one. In John 10, Jesus quotes from Psalm 82, saying, “You are gods.” Does this mean human beings are gods, or is something else going on? It is often called The High Priestly Prayer for two reasons: First, Jesus is preparing to offer himself as a sacrifice for the sins of the world. There is, in the original Greek, a lovely flow that cannot be conveyed in a translation. Howard-Brook, Wes, Becoming the Children of God: John’s Gospel and Radical Discipleship (New York: Maryknoll, 1994). This tiny band of ordinary people will turn the world upside down. It would be an interesting exercise to insert a list of names from our congregation into this prayer. “I made known to them your name, and will make it known” (v. 26). The High Priestly Prayer John 17: 20-26 After sharing the Last Supper with the disciples, having washed their feet and exposing His betrayal, Jesus and the disciples make their way to the Garden of Gethsemane. It is clear that Jesus’ prayer for the unity of believers has not yet been fully answered. I have. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. Will you be ready? Justin Taylor is Executive Vice President for Book Publishing and Publisher for Books at Crossway. THE GREAT HIGH PRIESTLY PRAYER. Dummelow called it "Christ's high priestly prayer, because in it he solemnly consecrates himself to be priest and victim in the approaching sacrifice." The danger in such an exercise, however, is that it might give the false impression that Jesus is praying for individual disciples rather than the community of faith at large. I. INTRODUCTION—WALKING TOWARD THE CROSS-We are walking with the Lord in this series of messages as He is moving toward the Cross and to His death that will cover the sins for the entire world. A chapter by chapter and verse by verse study of John taught by Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon. Related Series: Also Available: Available to Purchase: Available Translations: Stand With Us. “that they may all be one” (v. 21a). Jesus’ high priestly prayer is worthy of our greatest study, as we seek to learn from and imitate our great co-heir as he approaches our Father. We tend to forget how revolutionary Paul’s words to the Galatians were for the time, twenty centuries ago, when they were first written. The love of God welling up within us fuels our witness, and makes it impossible for the world to ignore the Christ whose name we bear. 20“Not for these only do I pray, but for those also who believe in me through their word, 21that (Greek: hina) they may all be one; (hen) even as you, Father, are in (en) me, and I in (en) you, that they also may be one in (en) us; that (hina) the world may believe that you sent me. For more thoughts on this prayer, listen to D. A. Carson’s talk on The Supremacy of Christ and Love in a Postmodern World, which will also be a chapter in the forthcoming book, The Supremacy of Christ in a Postmodern World. Note the poetic interplay among the Greek words hina, hen, and en in the verses above. As they travel Jesus has shared much with them and now pauses to pray. The High Priestly Prayer. THE GOSPEL ACCORDING TO JOHN. I believe that he prays here for both the individual and the corporate body. Jesus depicted in The Last Supper, by Leonardo da Vinci. We’re on a mission to change that. 1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. Malcolm, Lois, in Van Harn, Roger (ed. In verse one of chapter 17 John informs us that this prayer is to be understood as a kind of conclusion to the Lord’s teaching in chapters 14-16. "The High Priestly Prayer" c. "The Lord's Prayer" (not just that taught by Jesus in Mt 6 and Lk 11) 2. This is a prayer for the unity of believers. John 17:1–26 is generally known as the Farewell Prayer or the High Priestly Prayer, given that it is an intercession for the coming Church. The Word “was in the kosmos, and the kosmos came into being through him; yet the kosmos did not know him… (and) did not recognize him” (John 1:10-11). JESUS’ HIGH PRIESTLY PRAYER. But the grace of God will also enable them to work together to proclaim the Gospel of Jesus Christ. Christ works to unite us. There is a room filled with Christians, with perhaps refreshments nearby. Chapter 17. You can take your Bible and open to John, Chapter 17. Now he asks the Father to fulfill this promise. This prayer concludes the farewell dinner. In His High Priestly Prayer of John 17, Jesus gives us all an example of how all of us should pray for all time: First, He prays for the glory of God to be restored: “Father, the hour has come; glorify thy Son that the Son may glorify thee.” Praying for the greater glory of God our loving Father is always a great way to start off every prayer. The designated individ… Furthermore, the disciples are nondescript and few in numbers. The disciples argued over who was greatest (Mark 9:34). Earlier, Jesus promised the disciples, “If I go and prepare a place for you, I will come again and will receive you to myself; that where I am, you may be there also” (14:3). The High Priestly Prayer: Jesus (John 17) Print this lesson | Bookmark/Share: Introduction: Do you wish you had someone to watch over you? 26I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”. For God didn’t send his Son into the kosmos to judge the kosmos, but that the kosmos should be saved through him” (John 3:16-17). Nevertheless, “God so loved the kosmos that he gave his one and only Son, that whoever believes in him should not perish but may have eternal life. The disciples are about to experience great trauma at Jesus’ death. It is by taking up their crosses and following Jesus that his disciples share in his glory (Matthew 16:24; Mark 8:34; Luke 9:23). All of our resources exist to guide you toward everlasting joy in Jesus Christ. ), The Lectionary Commentary: Theological Exegesis for Sunday’s Text. may know that you sent me, and loved them, even as you loved me. I in them.”. I also know that many people who never attended seminary do not know it by that name. 9 I am praying for them. This chapter is a prayer, it is the Lord’s prayer, the Lord Christ’s prayer. Unity: The Spirituality of Jesus's High Priestly Prayer - Rian Adams The most powerful testimony to the loving character of God will take place on the cross, where the Father will give “his one and only Son, that whoever believes in him should not perish, but have eternal life” (3:16). Do you show this kind of care and love for others? CHAPTER 17 JESUS' HIGH PRIESTLY PRAYER. But it still may be instructive to see this illustrated: Jesus’ high priestly prayer is worthy of our greatest study, as we seek to learn from and imitate our great co-heir as he approaches our Father. I had never thought of the High Priestly prayer as a prayer similar to a student praying for the speaker in chapel before the speaker essentially takes the stage. B. Eerdmans Publishing Co., 1991). The High Priestly Prayer. “so that the world (kosmos) may believe you sent me” (v. 21b). He is coming. Cousar, Charles B.; Gaventa, Beverly R.; McCann, J. Clinton; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV—Year C (Louisville: Westminster John Knox Press, 1994), Craddock, Fred R.; Hayes, John H.; Holladay, Carl R.; and Tucker, Gene M., Preaching Through the Christian Year C (Valley Forge: Trinity Press International, 1994), Gossip, Arthur John and Howard, Wilbert F., The Interpreter’s Bible, Volume 8 (Nashville: Abingdon, 1952). Jesus' Prayer for His Disciples (John 17:1-26). No CEO would entrust a significant project to such an undistinguished group, but Jesus is leaving the future of God’s work in their hands—and in God’s hands. B. Eerdmans Publishing Co., 1983). As you, Father, are in me and I in you, may they also be one in us”, which you have given me, I have given to them”, “Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world”, “If I go and prepare a place for you, I will come again and will receive you to myself; that where I am, you may be there also”, “I made known to them your name, and will make it known”, “his one and only Son, that whoever believes in him should not perish, but have eternal life”, All Rights Reserved | © 1997-2020 Richard Niell Donovan. TEXT: John 17:1-26. Our December 2020 issue addresses the High Priestly Prayer of Jesus. We desperately need to repent—and to hear Jesus’ prayer again and again (Beasley-Murray, 307). The union of the disciples with Father, Son, and Spirit makes the impossible possible. In a three-part series, teacher and preacher Bob Deffinbaugh from Community Bible Chapel in Richardson, Texas, walks through this “Priestly… “There is neither Jew or Greek, there is neither slave or free man, there is neither male and female; for all of you are all one in Christ Jesus” (Galatians 3:28). “These things Jesus spoke; and lifting up His eyes to heaven, he said …” (John 17:1a). The Scope of Jesus* s High Priestly Prayer in John 17 made, and whose life is the light of all humankind (1:1-5). may be sanctified[ d] in truth. The Third Readings: The Gospels (Grand Rapids: Eerdmans, 2001), Moloney, Francis J., Sacra Pagina: The Gospel of John (Collegeville: The Liturgical Press, 1998). I would encourage you to prayerfully spend some time in this chapter yourself and also listen to these edifying expositions for additional godly counsel and input. The “Our Father” would better be called The Model Prayer or The Disciple’s Prayer, because it is a prayer that Jesus gives us to pray. It is indeed a great prayer... a. Carson, D. A., The Pillar New Testament Commentary: The Gospel of John (Grand Rapids: Wm. That is the key—in God’s hands. While the word kosmos can be used to refer to the created world, in this Gospel it is the world that is opposed to God—a corrupt and even demonic world. Jesus prays “that (Dave and Pete and Susan and Shawn and Jennifer) may all be one. This prayer gives us a glimpse of Jesus’ trauma as he prepares to leave them. [4] Robertson called it "Christ's Intercessory Prayer." Now he widens the circle to include those who will follow. Jesus knows these disciples’ weaknesses, but he also knows that God will take care of them. I know it is called the High Priestly prayer. There is the sound of many voices, because everyone is talking at the same time. John 17 New American Standard Bible (NASB) The High Priestly Prayer. The office of high priest was instituted at Mount Sinai when God gave the Law to the Israelites through Moses. The High Priestly prayer of Jesus was said on Holy Thursday, the evening of His arrest, after the supper in which He gave His holy body and blood to His disciples, and after Judas had gone out into the night to betray Him. Lindberg, Paul H., Lectionary Bible Studies, “The Year of Luke,” Lent-Easter, Study Book, (Augsburg-Fortress, 1976). Jesus High Priestly Prayer: A Call For Unity — The Light Breaks … He blogs at. Our December 2020 issue addresses the High Priestly Prayer of Jesus. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross” (Philippians 2:7-8). A divided church loses persuasive force. Note his optimism. 25Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me. Though the prayer is announced, not all hear the announcement due to the commotion and the noise. The Supremacy of Christ and Love in a Postmodern World, The Supremacy of Christ in a Postmodern World, their unity with each other and union with God may cause the world to believe that the Father sent the Son, Believers are in the Father and the Son (v. 21). James and John requested, “Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory” (Mark 10:37). It is the cry-of-the-heart of perfect love, and it is the prayer of perfect faith. Second, he intercedes for his disciples (vv. This intercessory prayer is commonly called Jesus’ High Priestly Prayer. This prayer, prayed by Jesus just prior to his death, is often called his High Priestly Prayer, because he intercedes with God in behalf of the disciples, present and future. They are mission-oriented and involve hardship as well as reward. The John 17 prayer is also known as Jesus’ Last Will and Testament, because it represents Jesus’ provision for the disciples’ needs on the eve of his death. You may flee from biblical manhood and womanhood on earth, but you will not finally escape the Masculine. Advocates of the ecumenical movement cite these verses to justify their work. Choice Sermons on John 17 - The High Priestly Prayer The following MP3s are some of the finest preaching you will find on John chapter 17, the High Priestly Prayer. Biblical Commentary (Bible study) John 17:20-26 . “The glory (doxan) which you have given me, I have given to them” (v. 22). It is by far the longest prayer of Jesus in any of the gospels. That is powerful testimony. Today I want to share the simple but critical necessity of using God’s name in the prayer. It is through his cross and open tomb that Jesus returns to the glory that he enjoyed with the Father before the creation of the world (17:5). John 17:1-26 is often referred to as “The High Priestly Prayer of Jesus”, found only in the book of John, and is the longest prayer given by Jesus presented to us in the New Testament. Christ is the mediator of a greater covenant: During his life on earth, he [Jesus] offered up prayer and entreaty, with loud cries and with tears, to the one who had the power to save him from death, and, winning a hearing by his reverence, he learnt obedience, Son though he was, through his sufferings; when he had … Unity multiplies the effectiveness of our witness. 22The glory (Greek: doxan) which you have given me, I have given to them; that (hina) they may be one, (hen) even as we are one; (hen) 23I in (en) them, and you in (en) me, that (hina) they may be perfected into one; that (hina) the world (Greek: kosmos) may know that you sent me, and loved them, even as you loved me.“. I am coming to you. 17 Jesus spoke these things; and lifting up His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, that the Son may glorify You, 2 even as You gave Him authority over all flesh, that to [] all whom You have given Him, He may give eternal life. That testimony will stay alive through the witness of the disciples only if we manifest the love of God in our lives. ” When he provides an outline study and analysis of the prayer, the study is great! EXEGESIS: JOHN 17. Sermons by College Park Church. This chapter is unparalleled in Scripture. MP3 (High Quality) MP3 (Low Quality) Download MP4 Buy CD Buy DVD Print Transcript Transcript PDF. The Lord is well aware of where His destination is going to conclude because He is the Son of God. O’Day, Gail R., The New Interpreter’s Bible, Volume IX (Nashville: Abingdon, 1995), Sloyan, Gerald, “John,” Interpretation (Atlanta: John Knox Press, 1988), Smith, D. Moody, Jr., Abingdon New Testament Commentaries: John (Nashville: Abingdon, 1999), Copyright 2007, 2010, Richard Niell Donovan, “that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me”. I recently found it helpful to break down Jesus’ petitions and propositions into the following categories: Another fascinating part of Jesus’ prayer is the various ways in which the theme of “indwelling” serves the cause of unity. • The glory which the Father gives the Son results ultimately in the exaltation of Jesus, who is given “the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth” (Philippians 2:9-10), but the pathway to that exaltation involves the Son emptying himself, “taking the form of a servant, being made in the likeness of men. The Holy Spirit will accompany them—will strengthen them—guide them. before the world existed. Jesus prays, “that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me” (v. 21). Most people in the world have no experience of lasting joy in their lives. whom you gave me out of the world. Just as the Priestly tabernacle tradition of Exodu 25-31 35-4,s 0 is anchored in the Priestly creation story of Genesis5 l, so the sacral tenting presence of the Word in the world is anchored in the activity of the Word in Pastor Bob Deffinbaugh provides a good online resource for studying Jesus’ prayer found in John 17. When he prays for his disciples, he prays, “I desire” (thelo) with no qualification. Such perfected unity is possible only by the grace of God. The glory and love that Jesus gives the disciples are the same glory and love that he received from the Father. We should hear Jesus’ prayer as a prayer for us today. “that they may all be one; even as you, Father, are in me and I in you, that they may also be one in us” (v. 21a). This prayer, prayed by Jesus just prior to his death, is often called his High Priestly Prayer, because he intercedes with God in behalf of the disciples, present and future. Jesus teaches that: Of course, if we do not recognize that these are different sorts of “indwellings,” we’ll quick descend into heresy! ), which the WEB has updated. He attempts to give an exegetical background of the first five verses of Christ’s prayer in his article “The High Priestly Prayer of Jesus: Part I (John 17:1-5). I can always go to it and have a known balance against what I know and what I learned. But it will take all eternity for us to fully understand it! However, we also need to recognize that Jesus’ prayer has been answered, at least in part. Satan works to divide us. “See how they love one another,” the world says. The High Priestly Prayer | John 17:1-26 • The famous 19th century English preacher Charles Spurgeon once said: “Some brethren pray by the yard; but true prayer is measured by weight, and not by length. Even though Jesus has tried to prepare them for his coming death and resurrection, they have failed to understand. Joy comes from having this confidence. We ought to think of this prayer, rather than the “Our Father,” as the Lord’s Prayer, because it is the prayer in which Jesus pours out his heart. For more thoughts on this prayer, listen to D. A. Carson’s talk on The Supremacy of Christ and Love in a Postmodern World , which will also be a chapter in the forthcoming book, The Supremacy of Christ in a Postmodern World . If we are sorry for the disunities that plague us, let us also be glad for the unity that blesses us. “Not for these only do I pray, but for those also who believe in me through their word” (v. 20b). Jesus’ “high priestly prayer” (John 17) is only about 650 words. John's Gospel: … Beasley-Murray, George R., Word Biblical Commentary: John (Nashville: Thomas Nelson Publishers, 1999), Brown, Raymond, The Anchor Bible: The Gospel According to John XIII-XXI (Garden City: Doubleday, 1970). People are milling about the room, chatting with one another. they have believed that you sent me. “that the world (kosmos) may believe that you sent me” (v. 21b). The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. He assumes that the witness of these disciples will be effective. 29. While the current model of competing denominations diminishes our witness, it is also true that our love for Christians across denominational lines offsets that, at least in part. As we come to the conclusion of Jesus' powerful priestly prayer, our prayer for each other should be the same as St. Paul's prayer for the Christians of Thessalonica: In view of this we also pray continually that our God will make you worthy of his call, and by his power fulfill all your desires for goodness, and complete all that you have been doing through faith; so that the name of our Lord Jesus … [3] Westcott called it "The Prayer of Consecration." SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. , by Leonardo da Vinci have proven disappointing can not be conveyed in a translation Publishing and for. To fulfill this promise Jesus prays “ that ( Dave and Pete and Susan and Shawn and ). Have failed to understand womanhood on earth, but only by the grace of God known to your. A word of prayer. Priestly prayer of Jesus he widens the to! 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A Son who is going off to war and Jesus Christ I made known to them your name which... Of names from our congregation into this prayer of Jesus ’ prayer again and again (,! The poor and needy is equally powerful and practice, which you given. ( thelo ) with no qualification all eternity for us to fully understand it not leaving them alone fully... ( Philadelphia: Fortress Press, 1980 ) 21a ) but it will take care of them also them... Re on a mission to change that a glimpse of Jesus ’ prayer a... Gave the Law to the upper room discourse of chapters 14-16 leaving alone. Lois, in Van Harn, Roger ( ed chatting with one another, ” the world hasn ’ always! We also need to recognize that Jesus gives the disciples argued over who was (... ” when he provides an outline study and analysis of the gospels disciples only if we manifest the love which.

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